French bishops condemn passage of euthanasia bill, call for compassionate alternatives
An attendee prays the rosary during a demonstration called by the association “La Marche pour la vie” against abortion and euthanasia in Versailles, southwest of Paris, on March 4, 2024. / Credit: GEOFFROY VAN DER HASSELT/AFP via Getty Images
Paris, France, May 31, 2025 / 06:00 am (CNA).
The French National Assembly has approved a controversial bill legalizing “assistance in dying,” a move that the country’s Catholic bishops describe as a grave threat to the dignity of life and the social fabric of the nation.
The amended version of the law was passed on May 27 with 305 votes in favor and 199 against. While the palliative care provisions received broad support, the article establishing a legal right to assisted suicide and euthanasia has drawn significant criticism from Church leaders, bioethicists, and a wide range of civil society voices.
In a statement released shortly after the vote, the French Bishops’ Conference (CEF) expressed its “deep concern” over the adoption of a so-called “right to assistance in dying.” While welcoming the Assembly’s support for improved palliative care, the CEF reaffirmed its opposition to the legal institutionalization of euthanasia.
The bishops reiterated arguments they had made in a May 19 statement issued ahead of the vote: “This text, among the most permissive in the world, would threaten the most fragile and call into question the respect due to all human life.” They vowed to continue engaging in the legislative process, which now enters the Senate phase and will return to the Assembly for a second reading later this year.
The CEF emphasized its commitment to contributing “all useful elements to enlighten discernment” on what it called an “infinitely grave, complex, and even intimidating” issue. As the bill now proceeds to the Senate, where debate is expected to begin in late September or early October, the bishops intend to remain fully engaged in the public and legislative discourse.
Drawing on the daily experience of more than 800 hospital chaplains, 1,500 volunteers, 5,000 home and nursing home visitors, and countless priests, deacons, consecrated persons, and laypeople involved in pastoral care across France, the bishops insisted that the Church has both the authority and the responsibility to speak on behalf of the dying.
Bishop Pierre-Antoine Bozo of Limoges, in an interview with RCF radio following the vote, addressed concerns about the new legal offense of hindering access to assisted dying, which some fear could restrict the Church’s mission of accompanying the sick and dying.
The bishop expressed a calm stance, urging Catholics to remain “very free” in their commitment to support the suffering: “Their desire must be to accompany, out of love, charity, care, and fraternity, all those who suffer, without having to ask themselves whether they might be repressed by the offense of obstruction.”
French Catholic leaders have spared no effort to make their voice heard since the bill was first introduced in 2022. In addition to their own institutional initiatives, the Church has taken part in broader public debate through the Conference of Religious Leaders in France (CRCF), co-signing a joint declaration that warned that the “terminology chosen — ‘assistance in dying’ — masks the true nature of the act: the voluntary administration of a lethal substance.”
Just days after dedicating their annual prayer vigil for life at Notre-Dame Cathedral to the end of life issue on May 21, the bishops of the Île-de-France region sharpened their message further, issuing an open letter on May 26 — the eve of the parliamentary vote — to the deputies and senators of their dioceses.
They cautioned, in particular, against a dangerous distortion of language, arguing that the proposed law risks redefining care as the act of causing death. The 11 bishops denounced what they see as “contradictions, counter-truths, and false pretenses of humanism” underlying the text.
“How can we call ‘natural’ a death that is deliberately induced?” they wrote. “How can we speak of a ‘right to die’ when death is already inevitable?” The bishops also questioned the long-term implications of the law’s framing, suggesting it opens the door to future extensions to minors or elderly people with cognitive disorders such as dementia.
The Church has continued to build alliances with health care professionals, legal scholars, and ethicists who have spoken out publicly in recent years against what they view as a rupture in the French model of care and more broadly of the Christian civilization. “The death given,” the bishops reiterated, “is not, and cannot be, a form of care.”
While the path toward implementation is still unfolding — the government aims for enactment by 2027 — the bishops emphasized that an alternative already exists in the Claeys-Leonetti law of 2016, which allows for deep and continuous sedation without actively inducing death.
The Church has long argued that this legislation offers a humane balance between pain management and respect for life. The bishops also lamented that more than 20% of French departments still lack access to palliative care services, calling instead for serious national investment in this field.